A sage, "world teacher," and mystic; Krishnamurti will take all that the small self holds to value, and toss it out like a bit of dust on your sleeve. He will take value, ideals, "thought," and ego, and let it slip into the void, visibly forcing you into confrontation with fear, shadow, and the possibility of silence; love has no opposite, he would say, and indeed; the mind must be quiet in order to comprehend, not just rationally but totally, directly, what that means.
He was raised by the Theosophy society, expected to be a World Teacher and usher in a new age. But, the coming had, "gone wrong," as Krishnamurti dissolved the Order of the Star (The society built for his coming), and went off to teach without doctrine or dogma. "Truth is a pathless land," he would often say.
Looking back, we can now ask: Was Krishnamurti's teaching effective? Or did it backfire? Looking at his teaching through a veritcal scope, we can at least see where he was coming from. Non-dual, peak experiences. The silencing of the mind. The transpersonal states. Coming from this perspective, he often tossed anything less -dogma, creed, paths, time, aside for the pathless, creedless and timeless. But, was this effective? Some argue yes, other no. I'd say, a little of both! We are all at different states, different stages, different depths. One individuals receptivity to such powerful teaching that literally shakes all conditioning off of you, could be awesomely transformative. Another person? Nothing. Like a bad koan, or perhaps an over-technical prose, some of us get swept away by the language and the meaning behind the words. And that's Okay! But, doesn't that also imply that depending on where we are on the map of this evolution of consciousness, we will need different teachers? And different teachings? For exploring the non-dual states, teachers such as Krishnamurti and many others are wonderful.
Yet, depending on where we are on the spectrum, we will experience the same objective "its," subjectively. That is, we mold the experience according to our own level, state and trait. It's no wonder some of us will be blown away by the mystics, while others bored, dismissive, or perhaps indifferent. What strikes your cord? What lights your fire? Dance between perspectives, but do it to find out what resonates. Find out what energizes you and tickles your consciousness into the next wave.
So, is there any meaning to a "path," or must we discard all "means" to the pathless? Yes and yes! Ultimately, the path is released, dropped, and all of "what is," is. Non-dual, ever present, already, between the words and thoughts and before the first breath. What contemplative practices do, then, is move the mind forward, prepare it for new capabilities. What must be acknowledged is we need both evolution and revolution. Instantaneous transformation is only possible if the mind is ready to let go of it all. The mind has the potential to recognize its true nature - always! And it's always there. It's not a matter of becoming truth, becoming this or that, eventually achieving something. Nope! None of that. It's a matter of slowly, patiently, honing the body, mind, spirit to unravel itself, to release its perspectives and discover the now it's been sitting on all along.
Contemplative teachers will help you do this. Whether you're reading Krishnamurti, the Tao, Buddhist texts, Zen Koans, counting your breath, performing tantra or buying a teriyaki sandwich at subway. You start to see the buddha-state in everything. So, read on, dive in and move forward into timeless and spaceless, always and never, that is already you.He was raised by the Theosophy society, expected to be a World Teacher and usher in a new age. But, the coming had, "gone wrong," as Krishnamurti dissolved the Order of the Star (The society built for his coming), and went off to teach without doctrine or dogma. "Truth is a pathless land," he would often say.
Looking back, we can now ask: Was Krishnamurti's teaching effective? Or did it backfire? Looking at his teaching through a veritcal scope, we can at least see where he was coming from. Non-dual, peak experiences. The silencing of the mind. The transpersonal states. Coming from this perspective, he often tossed anything less -dogma, creed, paths, time, aside for the pathless, creedless and timeless. But, was this effective? Some argue yes, other no. I'd say, a little of both! We are all at different states, different stages, different depths. One individuals receptivity to such powerful teaching that literally shakes all conditioning off of you, could be awesomely transformative. Another person? Nothing. Like a bad koan, or perhaps an over-technical prose, some of us get swept away by the language and the meaning behind the words. And that's Okay! But, doesn't that also imply that depending on where we are on the map of this evolution of consciousness, we will need different teachers? And different teachings? For exploring the non-dual states, teachers such as Krishnamurti and many others are wonderful.
Yet, depending on where we are on the spectrum, we will experience the same objective "its," subjectively. That is, we mold the experience according to our own level, state and trait. It's no wonder some of us will be blown away by the mystics, while others bored, dismissive, or perhaps indifferent. What strikes your cord? What lights your fire? Dance between perspectives, but do it to find out what resonates. Find out what energizes you and tickles your consciousness into the next wave.
So, is there any meaning to a "path," or must we discard all "means" to the pathless? Yes and yes! Ultimately, the path is released, dropped, and all of "what is," is. Non-dual, ever present, already, between the words and thoughts and before the first breath. What contemplative practices do, then, is move the mind forward, prepare it for new capabilities. What must be acknowledged is we need both evolution and revolution. Instantaneous transformation is only possible if the mind is ready to let go of it all. The mind has the potential to recognize its true nature - always! And it's always there. It's not a matter of becoming truth, becoming this or that, eventually achieving something. Nope! None of that. It's a matter of slowly, patiently, honing the body, mind, spirit to unravel itself, to release its perspectives and discover the now it's been sitting on all along.
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